<!-- Zen Quotations for Random Selection  06/25/2002-09/06/2006 -->
<!-- ----------------------------------------------- 06/18/2006 -->
<!-- www.davar.net/ZEN/RANDQUOT.JS                              -->
<!--

// New quotations can be added to the end of the array (order is irrelevant).
// It is important to have all formatting to be cotained with the quotation.
// (to select specific quotation enter RANDQUOT?n in the ZEN directory,
//  where "n" is the number of the quotation from this array).

   Q = new Array(0)  // Quotation text array (dynamically sized; starts from "0" - not used)
   P = new Array(0)  // Picture  range array (dynamically sized; starts from "0" - not used)

   Q[  1]="<FONT COLOR=Red><B>Y</B></FONT>e suffer from yourselves.&nbsp; None else compels."
         +"<BR>None other holds you that ye live and die,"
         +"<BR>And whirl upon the wheel, and hug and kiss."
         +"<BR>It's spokes of agony, it's tire of tears,"
         +"<BR>It's nave of nothingness."
         +"<BR><BR><DIV ALIGN=Right>Buddha Gautama (born 563 B.C.)</DIV><BR>"
   P[  1]="001-001"

   Q[  2]="<DIV ALIGN=Justify><FONT COLOR=Red><B>W</B></FONT>hatever is material shape,"
         +" past, future, present, subjective or objective, gross or subtle, mean"
         +" or excellent, whether it is far or near — all material shape should"
         +" be seen by perfect intuitive wisdom as it really is: \"This is not mine,"
         +" this I am not, this is not my self.\""
         +"</DIV>"
         +"<BR><DIV ALIGN=Right>Buddha Gautama (born 563 B.C.)</DIV>"
   P[  2]="001-003"

   Q[  3]="<DIV ALIGN=Justify><FONT COLOR=Red><B>W</B></FONT>hatever is feeling,"
         +" whatever is perception, whatever are habitual tendencies, whatever"
         +" is consciousness, past, future, present, subjective or objective, gross"
         +" or subtle, mean or excellent, whether it is far or near — all should"
         +" be seen by perfect intuitive wisdom as it really is: \"This is not"
         +" mine, this I am not, this is not my self.\""
         +"</DIV>"
         +"<DIV ALIGN=Right>Buddha Gautama (born 563 B.C.)</DIV>"
   P[  3]="001-003"

   Q[  4]="<DIV ALIGN=Justify><FONT COLOR=Red><B>E</B></FONT>xternally keep yourself"
         +" away from all relationships, and internally have no pantings in your"
         +" heart; when your mind is like unto a straight-standing wall, you may"
         +" enter into the Path."
         +"</DIV>"
         +"<BR><DIV ALIGN=Right>Bodhidharma (470-543)</DIV><BR><BR>"
   P[  4]="001-003"

   Q[  5]="<FONT COLOR=Red><B>N</B></FONT>either is there Bodhi-tree,"
         +"<BR>Nor yet a mirror bright;"
         +"<BR>Since in reality all is void,"
         +"<BR>Whereon can the dust fall?"
         +"<BR><BR><DIV ALIGN=Right>Hui Neng (638-713)</DIV><BR><BR>"
   P[  5]="001-003"

   Q[  6]="<DIV ALIGN=Justify><FONT COLOR=Red><B>H</B></FONT>e who wherever he goes"
         +" is attached to no person and to no place by ties of flesh; who accepts"
         +" good and evil alike, neither welcoming the one nor shrinking from the"
         +" other — take it that such a one has attained Perfection."
         +"</DIV>"
         +"<BR><DIV ALIGN=Right>\"Bhagavad-Gita\"</DIV><BR>"
   P[  6]="001-003"

   Q[  7]="<DIV ALIGN=Justify><FONT COLOR=Red><B>W</B></FONT>hen for you there is only"
         +" the seen in the seen, only the heard in the heard, only the sensed in the"
         +" sensed, only the cognized in the cognized, then you will not be reckoned"
         +" by it.&nbsp; When you are not reckoned by it, you will not be in it.&nbsp;"
         +" When you are not in it, you will be neither \"here\" nor \"there\" nor"
         +" between the two."
         +"</DIV>"
         +"<DIV><FONT COLOR=Red><B>T</B></FONT>his, just this, is the end of suffering."
         +"</DIV>"
         +"<DIV ALIGN=Right>Buddha Gautama (born 563 B.C.)</DIV>"
   P[  7]="001-003"

//-->

